Volume 31, No. 32
August 13, 2006
When the World Sees Red
Red has
always been a primary colour — in more ways than one.
Throughout
history, crimson has played a crucial role. Among ancient peoples, red was
thought to have life-giving powers. That’s why cave dwellers painted
pictures done in red ochre or iron oxide, symbolising fertility. Similarly,
the Egyptians rubbed red ochre on the dead to make them more fertile in the
afterlife, and Roman brides wore red wedding gowns as a symbol of their
fruitfulness — a custom still practised in some Asian cultures.
By the
Middle Ages, crimson was associated with royalty and only nobles were
allowed to wear it, or purple. Besides, both shades could only be achieved
through expensive dying procedures so no one but the powerful could afford
them. So when rulers, judges and executioners wore red, it symbolised their
power over life and death.
Among native
tribes in the New World, red was the colour of war paint, not only because
it frightened opponents but also because they believed the red markings gave
them superior strength and gave them more courage. Red was synonymous with
victory. So much so, the Iowa tribe used the red feathers of woodpeckers to
decorate their ceremonial pipes. The scarlet plumes signified power and the
warriors believed they were taking in extra bravery along with the smoke.
But the most
famous use of red among native peoples was by the Oaxacan in Mexico. Long
before the Spanish conquered their country, they extracted red dye from a
beetle that lived only on one particular kind of cactus. The Oaxacan raised
those cacti on giant plantations and did a thriving business, even though it
took 70,000 insects to get just one pound or 0.5 kilograms of dye. That
dye, called cochineal, was highly valued by Europeans and became famous as
the colour of British army uniforms: uniforms worn by soldiers who came to
be known as redcoats.
Among the
colours that permeate the Bible and tell the story of our relationship with
God, red is chief among them. “No matter how deep the stain of your sins, I
can remove it,” the Lord tells his rebellious people. “I can make you as
clean as freshly fallen snow. Even if you’re stained as red as crimson, I
can make you as white as wool.”(Isaiah 1:18)
But red
isn’t associated only with sin. It’s also the colour of redemption and
reconciliation, symbolised by the blood of Jesus. That crimson covering has
true life-giving powers, both in this life and the one to come. It not only
washes away our sin, preparing us for the hereafter, it gives us a power and
fruitfulness from God that makes it possible to reproduce the character of
Christ within us.
Despite our
sinful nature, we’re entitled to wear the colour of the Crown because we’re
children of the King, adopted through his grace and awesome goodness. In
the spiritual realm, that red is reserved for royalty because it was so
incredibly costly. Our Father paid for it with the life of his beloved
Son. When we wear the crimson of the Cross, it symbolises his authority and
power over life and death.
So in our
case, too, red is the colour of victory. When we’re covered in the blood of
Jesus, it gives us strength and courage to fight the dark forces that war
against us. We take upon ourselves his vitality and “mighty inner strength
through his Holy Spirit” and become “filled with the fullness of life and
power that comes from God.” (Eph. 3:16,19)
When Hebrew
spies scoped out the Promised Land and were hidden by Rahab the prostitute
as their enemies came searching, they promised to reward her by saving her
and her family from death during the coming invasion. But their oath was
only valid if Rahab kept a scarlet cord hanging in her window and ensured
everyone stayed in the house (Joshua 2.) In the same way, the blood of
Jesus protects those of us who rely on it for pardon and find protection in
the church.
The red of
the Cross is our symbol of life, fruitfulness, power and victory. Wear it
proudly. In the battle for your soul, there are only redcoats and
turncoats, so let the blood of Jesus colour your life.
By Rick
Gamble. Published in Cross Current, the weekly newsletter of the followers
of Christ congregation in Brantford, Ontario, Canada. Reprint at will in
not-for-profit publications. To subscribe to this free weekly article, send
a note to Rick