Volume 31, No. 29
July 23, 2006
Instrumental Faith
When Ben Franklin looked
at life, the glass was always half full — which is probably why he invented
the little-known armonica.
The armonica has its
roots in the “singing glass”party trick: wet your finger and rub it around
the rim of a crystal cup and you get a pure musical note. Add water and the
pitch gets higher. Remove some and the pitch goes lower.
That simple diversion
is mentioned in documents from ancient Iran and the astronomer Galileo
wrote about it in 1638. But it was Ben Franklin who raised the musical
glass idea to become the toast of 18th Century classical music. After the
American inventor heard British musician Richard Puckridge performing on
“the singing glasses,”he and London glassblower Charles James created a set
of crystal bowls that made different musical notes because each was tuned to
its own pitch.
Painted various
colours to represent each note of the musical scale, the bowls were nested
inside each other and looked like a stack of goblets on their side. An iron
rod ran through the centre and was attached to a foot pedal that made them
turn. To create music, a player touched the spinning glasses with moistened
fingers. swelling or softening the notes depending on the amount of pressure
used. Franklin called his invention the armonica, the Italian word
for harmony.
Immediately, the
instrument captivated composers like Mozart, Strauss and Beethoven, all of
whom wrote music for it. Its angelic tones were so soothing, many believed
the instrument had healing powers. Dr. Franz Mesmer — the father of
hypnotism — used the armonica to calm his patients, and Ben Franklin said it
cured the longand intense “melancholia” of a Polish princess.
But when virtuoso
player Marion Davies became gravely ill, rumours blamed the armonica. Soon,
other performers began to complain of nervousness, dizziness, numbness in
the hands and muscle spasms. Caught up in the hysteria, even some listeners
became ill.
When blind concert
artist Marianne Kerchgessner died suddenly at 39, it was blamed on “the
deterioration of her nerves caused by the vibrations of the armonica.” Some
even believed the instrument’s harmonies had mystical poweers that disturbed
the spirits of the dead and drove listeners insane. By 1820, the armonica
was all but forgotten. It stayed that way until 1984 when Boston
glassblower Gerhard Finkenbeiner recreated Franklin’s instrument and began
making replicas.
Of course, the
armonica was just an instrument, neither magical or malevolent. And in that
way, it’s a fitting metaphor for faith. Though a genuine trust in God is a
powerful and profound thing, it’s not the instant solution to every problem
as some preachers proclaim. As Jesus said, God “gives his sunlight to both
the evil and the good and sends his rain on the just and the unjust, too.”
(Matt. 4:45)
Faith is an
instrument designed to bring us closer to our Father and generate harmony,
both with the divine and the divided children of his great family. But it’s
not guaranteed to always bring us what we want. God never promises that
trust in the love and power of Jesus will always change our circumstances,
only that it will always change us. Sometimes God does work
miracles. But even when He doesn’t, He uses faith to bring us help, hope
and holiness. Trust in him leads to healing and wholeness. It gets us
through; gives us wisdom, strength and patience; soothes us; and saves us
for eternity.
Sadly, that’s not
enough for some. When they see bad things happen to people of faith, they
assume faith isn’t working when, in reality, they just haven’t recognized
its true effects because of their faulty expectations. Even some Christians
abandon faith when they become disappointed or discouraged.
Our task is to
replicate the faith of the earliest believers who trusted God to do what was
best and right, regardless of the outcome. Let’s demonstrate the
comforting, confident, life-calming consequence of faith, without trying to
turn it into a magic cure-all. If we do that for our Father, it’ll be music
to his ears.
By Rick Gamble.
Published in Cross Current, the weekly newsletter of the followers of Christ
congregation in Brantford, Ontario, Canada. Reprint at will in
not-for-profit publications. To subscribe to this free weekly article, send
a note to Rick at
sgamble@bfree.on.ca