Volume 31, No. 22
June 4, 2006
The Painted Lady
Henri Matisse
began his brilliant career by painting himself into an artistic corner.
Though he
dominated 20th Century art, rivalled only by Pablo Picasso, his first
portrait scandalised critics, theologians and traditional art lovers. The
subject of such outrage? A fully clothed woman wearing a hat.
A law clerk who
became seriously ill at 21, Matisse took up painting while recovering and
soon found his passion. He quit his job, took art classes in Paris and
dabbled in various styles, influenced by Cezanne and van Gogh before finally
settling on his own technique. Rather than mimic reality, Matisse painted
with astonishing force using daring, intense colours and broad brush
strokes.
In 1905, the art
world got its first look at his work with the exhibition of Woman In Hat.
Parisians either hooted with laughter or gaped in absolute shock. Most
critics panned the painting, calling it barbaric, “smears and scribbles” and
an insult to both women and art. Matisse and his few supporters were
labelled “fauvres” — wild beasts.
Though the subject
was traditional enough — Matisse’s wife, Amelie, wearing a huge, feathered
hat — people were shocked by the odd, clashing colours that confused and
repelled them. Amelie’s hair was a fiery, unnatural red, her face and neck
were smeared with splotches of colour, and a dab of yellow marked the end
of her nose. Before long, Paris was buzzing with rumours the Matisse
marriage was in trouble.
In truth, Amelie
was her husband’s biggest supporter. She admired his determination to
paint, not the colours of nature, but the colours of emotion and the heart;
to see the world in a vastly different way thanhis contemporaries, and to
reflect the soul of his subjects. So a week before the exhibit closed, when
American art lovers Gertrude Stein and her brother, Leo, offered 300 francs
for Woman In Hat, Amelie insisted Matisse hold out for 500. He did,
and his career took off.
Other artists soon
adopted the term wild beasts with pride, calling themselves the
Fauvre Movement. Over time, the establishment became excited by Matisse’s
unique vision and eventually hailed him as the father of modern art and the
liberator of colour. Today, Woman In Hat still draws crowds and
controversy.
In many ways,
Christians are like Henri Matisse. We’re often judged harshly and
misunderstood for refusing to reflect the world as it’s presented to us.
When we see life differently, or when we try to look beyond the surface to
the spiritual dimension, those with a more mainstream perspective routinely
ridicule or revile us. Though our culture claims to prize diversity and
free thinking, there’s still a harsh penalty for breaking with the majority
view.
And we do have a
unique take on things. “Since we believe Christ died for everyone,” says
Paul, “we also believe we’ve all died to the old life we used to live...
So we’ve stopped evaluating others by what the world thinks of them. Once I
mistakenly thought of Christ that way, as though He were merely human. How
differently I think about him now! What this means is that those who become
Christians become new people. They’re not the same anymore, for the old
life is gone. A new life has begun!” (2 Cor. 5:14-17)
In that new life,
“Christ’s love controls us” (v. 14) and we’re his ambassadors (v.20.) As
such, we need to paint life with the bold, unbridled colours of the heart,
using broad brush strokes of sacrificial love and service. We must see our
daily circumstances in a revolutionary new way and get to the soul of the
subjects all around us, even when it seems unnatural to the skeptics,
confuses our critics, or makes half-hearted believers defensive.
We’ll never win
over everyone. But — in time — consistent, compassionate, Christ-like
conduct will bring respect and even admiration. If we hold firm to our
convictions, some will come to share our new perspective, embrace the
movement and wear the name Christian with pride. So be careful how you
colour your world.
By Rick Gamble.
Published in Cross Current, the weekly newsletter of the followers of Christ
congregation in Brantford, Ontario, Canada. Reprint at will in
not-for-profit publications. To subscribe to this free weekly article, send
a note to Rick at
sgamble@bfree.on.ca