Volume 28, No. 20                     
June 8, 2003
                        
Nasty Business

   Family business is often nasty business.  You may know these names, but not the stories behind them.

   When John Harvey Kellogg became head of the Battle Creek Sanitarium in 1876, he hired his younger brother, William, to help run the Michigan facility.  To make vegetarianism easier to swallow, the brothers invented several foods, including Corn Flakes. But by 1900, John was a world-famous doctor who insisted all his cereals be “health foods”, free of white sugar.  William just wanted something that would sell, so he added the demon sugar to the famous Kellogg's flakes while his brother was out of the country.    

   When John found out, he grew furious and broke up the partnership, forcing Will to start a rival company. The brothers spent years suing each other until the courts decided only Will could market cereal under the Kellogg name.  When John died in 1942, the two hadn’t spoken to each other in 33 years.

   Not  even terrible adversity is enough to keep some families together.  Ernest, Julio and Joseph Gallo inherited a California vineyard in 1933 when their father killed their mother, then committed suicide.  Twenty-four-year-old Ernest and twenty-three-year-old Julio pooled their money and started the Gallo Winery while raising their teenage brother, Joseph, who eventually bought a nearby ranch.

   But things turned sour for the winemakers when Joseph began making Gallo cheese in 1983.  They sued him for infringing on their trademark, which led to a countersuit.  During the legal battles, the older brothers accused Joseph of “running a rat-infested cheese plant.”  He shot back with accusations that his brothers specialized in cheap wine for drunks.  Ernest and Julio won their cases, but thefamily remained fractured.

   It was a similar story in 1932 when the cosmetics giant Revlon was founded by Charles Revson, with help from his brothers, Joseph and Martin, and friend Charles Lachman. When disagreements prompted Martin to leave the company in 1955, he sold his stock for $2.5 million.  If he’d waited four more years, it would’ve been worth $35 million.  Trying to put the best possible face on the situation, Martin sued unsuccessfully and the brothers didn’t speak for 13 years.  “What brother?” Charles once said.  “I don’t have a brother.”

   Many Christians take a similar view when differences arise in matters of either doctrine or direction, or preferences and practise.  In the end, the family feud distracts and detracts from our Father’s business.  Everyone loses, except enemies who rejoice in the sibling rivalries for reasons of their own.  Those who watch from the outside shake their heads and walk away in disgust or discouragement.

   Even when we don’t see eye-to-eye, we needn’t stand toe-to-toe.  We can all be committed to the love and protection of even those who disagree vehemently with us, not by pretending differences don’t exist, or insisting on conformity or uniformity, but by practicing some basic Christian principles.  We can “hold to the truth in love, becoming more and more in every way like Christ, who is the head of his body, the church” (Eph. 4:15).  Truth without love is as deadly as love without truth, which is precisely why who we are is much more important that what we do.

   Instead of imposing our personal preferences and standards on one another, let’s give each other enough space and freedom in Christ to ensure “the whole body is fitted together perfectly.”  In other words, we must mind our own business if we’re serious about minding our Father’s.  Listen.  “As each part does its own special work, it helps the other parts grow, so the whole body is healthy, growing and full of love.”

   Those last three characteristics are annoyingly clear.  To achieve true unity and maturity, we must refuse to cater to dysfunctional behaviour.  We must exercise patience, but always and only with the clear and firm expectation that every Christian will grow.  And, above all, we must value the power of love over the love of power.  If we must engage in combat, let’s at least make it heart-to-heart, not hand-to-hand.

By Rick Gamble, published in Cross Current, the weekly newsletter of the Followers of Christ congregation in Brantford, Ontario, Canada.  Reprint at will in not-for-profit publications.  To subscribe, contact sgamble@bfree.on.ca